What is Ionian Science?
Well, primarily the Ionian Enlightenment was what advanced scientific thought,
it dealt with explanations of nature, and discern the natural and rational
causes behind observable phenomena. It was during the 6th century BC that
philosophers started to attempt to understand nature and looked-for laws that
described its behavior. Thales of Miletus also accompanied by Anaximander and
Anaximenes were the ones who began to develop the ideas of the universe. This
trio was known as the Ionian thinkers; Ionian was the essential birthplace of
Western science and philosophy.

the trio expanded on their ideas they started to believe that the Earth and
everything else in the Universe was made from a material substance instead of
the theory of it being made up of a spiritual substance. As they agreed on that
theory, differences arose when it came to what type of substance. Thales
thought it was water, Anaximander thought it was the infinite, and Anaximenes believed
that it was air. That was just one of many suggestions that contributed to what
we now know as Western science. However, another theory that become famous for
evolution was “that in the beginning humans were born from other kinds of
animals, since other animals quickly manage on their own, and humans alone
require lengthy nursing” (Washington, 2018) declared by Anaximander. These thinkers
also influenced some pre-Socratic philosophers such as Heraclitus, Empedocles
and Anaxogoras.

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conclusion, the pre-Socratic era revolutionized the way people think today about
science, myths, religion, and philosophy. This era was important because the
purpose for these philosophers were to invent critical rationality. It was the
Ionian thinkers that made natural philosophy evolve into what we call science
today. The myths that evolved from the belief in the power of these gods formed
the basis of the early Greeks worldview. Thales, Anaximander, and Anaximenes,
turned away from this form of belief system and looked to the natural world for
evidence of the source or first principal of things.









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